Have we become suspicious about anything that isn’t difficult? Margaret Wheatley, author of Leadership and the New Science, discusses our complex society and the conversations that simplify everything.
Living a simpler life has become a prevalent theme in the past several years. Ideas and methods abound for how we might achieve a simpler life, ranging from how to simplify day-to-day routines to how to decrease the demand for resources we place on the planet.
I meet many people who would like to simplify their lives, yet the world grows only more complex. Complexity has taken over how we attempt to get things done in organizations, communities and governments. We can’t seem to do anything simply anymore. Making a decision, creating a plan, holding a meeting—all of these now involve complex and time-consuming processes. A once-simple process, like neighborly conversation, has become a “technique,” an “inter-generational, cross-cultural dialogue,” perhaps. We become exhausted by the intricacy of these processes and frustrated by the lack of productive outcomes.
As much as we’d like to leave behind the impotence we experience with these processes, it’s extremely difficult to reverse the movement toward complexity. As soon as a simple process becomes a technique, it grows only more complex and difficult. It never becomes simpler. It becomes the specialized knowledge of experts, and everyone else becomes dependent on them. We forget that we already know how to do simple things like thinking, planning and holding a conversation. Instead, we become meek students of difficult methods.
In the presence of so many specialized techniques for doing simple things, we’ve become suspicious of anything that looks easy. And those of us who have technical expertise are especially suspicious. I’ve seen myself pull back from simplicity more than once because I realized I wouldn’t be needed any longer. These are useful moments that force me to clarify what’s more important—my expert status or making sure the work gets done well. (I haven’t always chosen the nobler path.)
There may be another reason why people hesitate to believe in simple solutions: it’s always hard to acknowledge that we’ve wasted our time. If something’s so simple, why have we invested so much time and money in learning a complicated method? We stay invested in what’s complicated just because it took so long to learn it.
But simplicity has a powerful ally: common sense. If we reflect on our experience, we notice that good solutions are always much simpler than we thought they’d be. Everyone has had this experience, many times over. Scientists are taught to seek the best solution using the rule of Occam’s Razor: when there’s a choice between two possibilities, choose the simpler one. These simple solutions are called “elegant” in science. The beauty of the universe expresses itself in simplicity.
This being true, people often laugh when they finally realize there’s a simple, common sense solution to the problem. It’s a laugh of relief—and of recognition. We remember all those other times we were surprised by simplicity. But I also think we need to give ourselves credit for our struggles with complexity. Oliver Wendell Holmes said, “I would not give a fig for the simplicity this side of complexity, but I would give my life for the simplicity on the other side of complexity.” We can laugh now because we’re on the other side of complexity.
In my own work, I’ve been advocating conversation as the means to restore hope for the future. This is as simple as I can get. I’ve seen that there’s no more powerful way to initiate significant change than to convene a conversation. When a community of people discovers that they share a concern, change begins. There is no power equal to a community discovering what it cares about.
It’s easy to observe this in our own lives, and also in recent history. Poland’s Solidarity began with conversation—fewer than a dozen workers in a Gdansk shipyard speaking to each other about their despair, their need for change and their need for freedom. And in less than a month, Solidarity had grown to 9.5 million workers. There was no e-mail then, just people talking to each other about their own struggles, and finding their needs were shared by millions of fellow citizens. At the end of that month, they acted as one voice for change. They shut down the country in a general strike.
Whenever I read about new humanitarian relief efforts—some of which have earned the Nobel Peace Prize—I find they are born from the power of conversation. Somewhere in the description of how it all began is the phrase: “Some friends and I started talking…”
It is always like this. Real change begins with the simple act of people talking to one another about what they care about. Did they notice a dangerous street crossing near their child’s school? Cancer increasing in a neighborhood? Deaths caused by drunk drivers? It only takes two or three friends to notice that they’re concerned about the same thing, and then the world begins to change. Their first conversation spreads. Friends talk to friends. They talk to others, and it grows and grows.
A Canadian woman told me this story. She was returning to Vietnam to pick up her second child, adopted from the same orphanage as her first child. She had seen conditions there on her first visit two years earlier, and had vowed this time to take medical supplies. “They needed Tylenol, not T-shirts or trinkets.” She was expressing this to a friend one day, and the friend suggested that the most useful medical thing she might take would be an incubator. She was surprised by the suggestion (she’d been thinking bandages and pills), but she started making phone calls, looking for an incubator. Many calls and weeks later, she had been offered twelve incubators and enough pediatric medical supplies to fill four 40-foot shipping containers! From a casual conversation between two friends, she and many others organized a medical relief program that continues to make a significant difference in the lives of Vietnamese children. And it all began when “some friends and I started talking.”
Stories like this are plentiful. I can’t think of anything that’s given me more hope recently than to observe how conversations in which we express our fears and dreams can give birth to powerful actions that change lives and restore hope for the future. It’s all very simple.
Margaret Wheatley's new book is So Far From Home: Lost and Found in Our Brave New World, published by Berrett Koehler. She is the author of six other books and works globally as a speaker, teacher, and consultant.
I found this article, incredbly inspiring. I'm sure you will to. It's brief and to the point. Do Check it out. http://worldobserveronline....
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1 reply: Sunaina | Post Your Reply
Conversation is KEY. Thank you for reminding us how important Stories are. Hearing the story of another, seeing ourselves in it and then taking action!
•• Quote: "It is so simple: We must respect our mind as a 'temple', the same as our body!
• BeiYin: Ones 'mind' is just one aspect of ones *being*! Of course oneis responsible and must take care of ones mind, the same as with all the other aspects like body and emotions! But one must realize that one is caught when being identified with it!
Then you are playing a game with yourself and that is yourpersonality, being limited to these aspects and needing constantly gettingattention to be confirmed in it! That indeed makes life complecate and as one never get enough, every body is suffering! Don't you want to get out of this erroneous condition? The moment will come, that you will gettired of this kind of games, because you and all alive beings are in a *growing* process, - and you will have doubts about yourself and your surrounding. Questions will show up and these are already half of the answers...
1 reply: Vic | Post Your Reply
•• Quote: "We must respect our mind as a 'temple', the same as our body!
• BeiYin: Ones 'mind' is just one aspect of ones *being*! Of course one
is responsible and must take care of ones mind, the same as with all
the other aspects like body and emotions! But one must realize that one is caught when being
identified with it!
Then you are playing a game with yourself and that is your
personality, being limited to these aspects and needing constantly
getting attention to be confirmed in it! That indeed makes life complecate and as one never get enough, every body is suffering! Don't you want to get out of this erroneous condition? The moment will come, that you will get tired of this
kind of games, because you and all alive beings are in a *growing* process, - and you will have doubts about yourself and your
surrounding. Questions will show up and these are already half of the
answers...
On Dec 11, 2023 matthew foreman wrote:
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